Lord Krishna,Collective Action,Srimadbhagvat Geeta and its Misinterpretation

In one of the blogs,Lord Krishna has been misinterpreted to justify worldly wrongs.Those who have studied these mythological texts know that many metaphysical experts have described Lord Krishna much greater than Maryada Puroshattam Sri Ram.My purpose is not to compare these two greats,because it is not possible.

My purpose here to say that the means used by Lord Krishna was as pious as that of Sri Ram.If we go through the Sri Madbhagwat Geeta,one of the most important texts in metaphysics and philosophy,we can find the evidence of that.

I AM QUOTING EXPLANATION OF WIKIPEDIA TO UNDERSTAND "KARMAYOGA",DESCRIBED IN THE CHAPTER-5 OF "SRIMADBHAGVAT GEETA"-

The word Karma is derived from the Sanskrit Kri, meaning 'to do', in its most basic sense karma simply means action, and yoga translates to union. Thus Karma yoga literally translates to the path of union through action. However, in Vedantic philosophy the word 'Karma' means both action and the effects of such action. Karma Yoga is described as a way of acting, thinking and willing by which one orients oneself toward realization by acting in accordance with one's duty (dharma) without consideration of personal self-centered desires, likes or dislikes. Acting without being attached to the fruits of one's deeds.

Therefore, without being attached to the fruits of activities, one should act as a matter of duty, for by working without attachment one attains the Supreme.

Krishna then goes on to describe how Arjuna should surrender the fruits of his actions (good or bad) to him, Krishna, (as the Supreme Person or avatara) :

Therefore, O Arjuna, surrendering all your works unto Me, with full knowledge of Me, without desires for profit, with no claims to proprietorship, and free from lethargy, fight.

Krishna explains that work done without expectations, motives, or anticipation of its outcome purifies one's mind and gradually makes an individual fit to see the value of reason. He states that it is not necessary to remain in external solitude, or remain actionless, in order to practice a spiritual life, since the state of action or inaction is primarily determined in the mind.

In order to achieve perfection of life, Krishna explains that it is important to control all mental desires and tendencies to enjoy pleasures of the senses. The practice of Karma Yoga in daily life makes an individual fit through action, meditation and devotion to sharpen his reasoning, develop the intuitive power of acquiring knowledge, and to transcend the mind itself.